Saturday, August 7, 2010

Sunday's Gospel: For the sake of the next generation

Scripture: Luke 12:32-48

32 "Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

33 Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

34 For where your treasure is, there will your heart be also.

35 "Let your loins be girded and your lamps burning,

36 and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks.

37 Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them.

38 If he comes in the second watch, or in the third, and finds them so, blessed are those servants!

39 But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into.

40 You also must be ready; for the Son of man is coming at an unexpected hour."

41 Peter said, "Lord, are you telling this parable for us or for all?"

42 And the Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time?

43 Blessed is that servant whom his master when he comes will find so doing.

44 Truly, I say to you, he will set him over all his possessions.

45 But if that servant says to himself, `My master is delayed in coming,' and begins to beat the menservants and the maidservants, and to eat and drink and get drunk,

46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful.

47 And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating.

48 But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.


Reflection
What does a treasure, a thief, a wedding feast, and a homecoming have in common? Jesus loved to tell stories (in the form of parables) using common everyday images to draw some rather unusual comparisons and often quite unexpected lessons for his audience. There is an element of surprise in the story of the master returning home unexpectedly after the marriage feast.

Will he catch his servant sleeping rather than keeping watchful guard over his master's estate? And how about the person who possessed great wealth, but woke up one day to discover that a thief had carried it all off. What does this say to us about the kingdom of heaven? The treasure God offers is of far greater value that any earthly treasure!

But it's possible to lose this treasure if we do not guard what has been entrusted to us by God. In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22-23).

The Lord offers us a relationship with him as his sons and daughters and the promise of eternal life as well. If we make the Lord our treasure, he, in turn, will make us his honored friends at his banquet table in heaven!


This parable also contains a lesson in faithfulness and a warning against sloth. Why is faithfulness so important to God? For one, it's the foundation for any lasting and meaningful relationship. Faithfulness or fidelity allows us to persevere in living out an unswerving commitment.

The Lord is committed to us in a bond of unbreakable love and fidelity. That is what covenant means – keeping one's word, promise, and commitment no matter how tough or difficult it gets. Faithfulness is a key character trait of God and one that he expects of us. Fortunately God gives the grace and strength to be faithful. He also rewards faithfulness.

The joy and privilege of being a son or daughter of God carries with it an awesome responsibility. The Lord expects us to make good use of the gifts and graces he gives to us. The more he gives, the more he requires. The temptation while the Master is away is to put off for tomorrow what we know the Master expects us to do today.

How can we grow in faithfulness? God's grace shows us the way. When we are faithful in the little tasks and promises we make, we learn to be faithful in the bigger and more important responsibilities and tasks entrusted to us.Are you ready to give God an account of your stewardship?

Why is fidelity or faithfulness so difficult today? Modern society extols freedom over fidelity and doesn't want to be bound to an unknown or uncertain future. It's also inconvenient and a burden to the pursuit of one's own interests.

We badly need to recover this virtue, not only for our own sake, but for the sake of the next generation as well. If we want to pass on the faith then we need to first be faithful models for our youth.

Friday, August 6, 2010

Saturday's Gospel: Faith and Trust in Jesus

Scripture: Matthew 17:14-20

14 And when they came to the crowd, a man came up to him and kneeling before him said,

15 "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water.

16 And I brought him to your disciples, and they could not heal him."

17 And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me."

18 And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly.

19 Then the disciples came to Jesus privately and said, "Why could we not cast it out?"

20 He said to them, "Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, `Move from here to there,' and it will move; and nothing will be impossible to you."


Reflection
What kind of faith does the Lord expect of us, especially when we meet set-backs and trials? Inevitably there are times when each of us disappoint others or disappoint ourselves when we suffer some kind of set-back or failure. In this gospel incident the disciples of Jesus fail to heal an epileptic boy. Jesus' response seems stern; but it is really tempered with love and compassion.

We see at once Jesus' dismay with the disciples' lack of faith and his concern to meet the need of this troubled boy and his father. With one word of command Jesus rebukes the evil spirit that has caused this boy's affliction and tells the spirit to "never enter him again". Jesus tells his disciples that they can "remove mountains" if they have faith in God.

The expression to "remove mountains" was a common Jewish phrase for removing difficulties. A wise teacher who could solve difficulties was called a "mountain remover". If we pray with expectant faith God will give us the means to overcome difficulties and obstacles. When you meet trials and disappointments how do you respond? With faith and trust in Jesus?

Thursday, August 5, 2010

Friday's Gospel: Faith and Reverence

Scripture: Luke 9:28-36 (alternate reading: Matthew 16:24-28)

28 Now about eight days after these sayings he took with him Peter and John and James, and went up on the mountain to pray.

29 And as he was praying, the appearance of his countenance was altered, and his raiment became dazzling white.

30 And behold, two men talked with him, Moses and Eli'jah,

31 who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem.

32 Now Peter and those who were with him were heavy with sleep, and when they wakened they saw his glory and the two men who stood with him.

33 And as the men were parting from him, Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah" -- not knowing what he said.

34 As he said this, a cloud came and overshadowed them; and they were afraid as they entered the cloud.

35 And a voice came out of the cloud, saying, "This is my Son, my Chosen; listen to him!"

36 And when the voice had spoken, Jesus was found alone. And they kept silence and told no one in those days anything of what they had seen.


Reflection
Are you prepared to see God's glory? God is eager to share his glory with us! We get a glimpse of this when some of the disciples see Jesus transfigured in glory on a high mountain. [In the Eastern Orthodox, Catholic, and Anglican churches, this event is celebrated as a major feast on August 6.]

Jesus often went to a lonely place to pray – to seek solitude and sanctuary away from the crowds. But on this occasion, the Gospel of Mark tells us that Jesus was transfigured ..and his garments became glistening, intensely white (Mark 9:2,3).

When Moses met with God on Mount Sinai the skin of his face shone because he had been talking with God (see Exodus 34:29). Paul says that the Israelites could not look at Moses' face because of its brightness (2 Corinthians 3:7).

In the Gospel account Jesus appeared in glory with Moses, the great lawgiver of Israel, and with Elijah, the greatest of the prophets, in the presence of three of his beloved apostles – Peter, James, and John.

What is the significance of this mysterious appearance? Jesus went to the mountain knowing full well what awaited him in Jerusalem – his betrayal, rejection and crucifixion. Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave his approval: This is my beloved Son; listen to him.

The Father glorified his son because he obeyed. The cloud which overshadowed Jesus and his apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God's presence would fill the temple again (see Exodus 16:10, 19:9, 33:9; 1 Kings 8:10; 2 Maccabees 2:8).

The Lord Jesus not only wants us to see his glory – he wants to share this glory with us. And Jesus shows us the way to the Father's glory: follow me – obey my words – take the path I have chosen for you and you will receive the blessings of my Father's kingdom – your name will be written in heaven.

Jesus succeeded in his mission because he went to Calvary so that Paradise would be restored to us once again. He embraced the cross to obtain the crown of glory that awaits each one of us, if we will follow in his footsteps.

Origen, the great 3rd century bible scholar, shows us how the transfiguration can change our lives: “When he is transfigured, his face also shines as the sun that he may be manifested to the children of light who have put off the works of darkness and put on the armor of light, and are no longer the children of darkness or night but have become the sons of day, and walk honestly as in the day.

Being manifest, he will shine unto them not simply as the sun, but as demonstrated to be the sun of righteousness.”

Luke’s gospel tells us that while Jesus was transfigured, Peter, James, and John were asleep (Luke 9:32)! Upon awakening they discovered Jesus in glory along with Moses and Elijah. How much do we miss of God's glory and action because we are asleep spiritually? There are many things which can keep our minds asleep to the things of God: Mental lethargy and the "unexamined life" can keep us from thinking things through and facing our doubts and questions.

The life of ease can also hinder us from considering the challenging or disturbing demands of Christ. Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God. Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. We, too, as disciples of Christ are called to be witnesses of his glory.

We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). The Lord wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?

Wednesday, August 4, 2010

Thursday's Gospel: Glory and Resurrection

Scripture: Matthew 16:13-23

13 Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"

14 And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."

15 He said to them, "But who do you say that I am?"

16 Simon Peter replied, "You are the Christ, the Son of the living God."

17 And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.

18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.

19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

20 Then he strictly charged the disciples to tell no one that he was the Christ.

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

22 And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you."

23 But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."


Reflection
Who is Jesus for you? At an opportune time Jesus tests his disciples with a crucial question: Who do men say that I am and who do you say that I am? He was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that he was the Christ, the Son of the living God.

No mortal being could have revealed this to Peter; but only God. Jesus then confers on Peter authority to govern the church that Jesus would build, a church that no powers would overcome.

Jesus plays on Peter's name which is the same word for "rock" in both Aramaic and Greek. To call someone a "rock" is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: "I have discovered a rock to found the world upon". Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was.

He was the first apostle to recognize Jesus as the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church as a spiritual house or temple with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks or spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?

When Jesus told his disciples that he must suffer many things, be rejected by the religious authorities in Jerusalem, and then be put to death, he also prophesied that he would be raised on the third day. Peter, always quick to respond, rejected the notion that the Messiah must suffer and be killed. This wasn't the kind of Messiah that Peter and the Jews expected.

They didn't understand that the prophet Isaiah, some 700 hundred years before Christ's birth, foretold that God's Anointed One would come as the Suffering Servant who would be despised, rejected, and put to death to atone for the sins of the world [see Isaiah 52:13-15; Isaiah 53:1-12] .

Jesus saw in Peter's rejection a temptation to avoid the way of the cross which involved obedience and trust in God's will, and voluntary suffering and sacrifice for the sake of others. Jesus rebuked not only Peter but Satan, the greatest of angels who disobeyed and refused to serve his Lord and Creator. Are you ready to follow the Lord Jesus, to suffer and die for him, that you may also share in his glory and resurrection?

Tuesday, August 3, 2010

Wednesday's Gospel: Expectant Faith


Scripture: Matthew 15:21-28

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.

22 And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon."

23 But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us."

24 He answered, "I was sent only to the lost sheep of the house of Israel."

25 But she came and knelt before him, saying, "Lord, help me."

26 And he answered, "It is not fair to take the children's bread and throw it to the dogs."

27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."

28 Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.


Reflection
Do you ever feel "put-off" or ignored by the Lord? This passage describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.)

A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her.

What did Jesus mean by the expression "throwing bread to the dogs"? The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles were excluded from God's covenant and favor with Israel. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman.

Matthew 7:6 records the expression: do not give dogs what is holy. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith – "even the dogs eat the crumbs".

Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus.

She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with faith – whether Jew or Gentile – was refused his help. Do you seek Jesus with expectant faith?

Monday, August 2, 2010

Tuesday's Gospel: His power and grace

Scripture: Matthew 15:1-2, 10-14 (alternate text: Matthew 14:22-36)

1 Then Pharisees and scribes came to Jesus from Jerusalem and said,

2 "Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat."

10 Then he called the crowd to him and said to them, "Listen and understand:

11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles."

12 Then the disciples approached and said to him, "Do you know that the Pharisees took offense when they heard what you said?"

13 He answered, "Every plant that my heavenly Father has not planted will be uprooted.

14 Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit."


Reflection
Which is more important to God – clean hands or a clean mind and heart? The Scribes and Pharisees accused Jesus' disciples of breaking their ritual traditions. They were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people.

Jesus points his listeners to the source of true defilement – evil desires which come from inside a person's innermost being. Sin does not just happen or force itself upon us. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.

God in his mercy sent his Son Jesus Christ to free us from our sinful cravings and burden of guilt, and to restore us to wholeness of life and goodness. But to receive his mercy and healing, we must admit our faults and ask for his forgiveness. "If we say we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9). When Cain was jealous of his brother, Abel, God warned him to guard his heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Do you allow any sinful desires to couch at your door? We do not need to entertain or succumb to sinful desires or thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them mastery over us.

Only God can change our hearts and make them clean and whole through the power of the Holy Spirit. Like a physician who probes the wound before treating it, God through his Word and Spirit first brings to light our sinful condition that we may recognize sin for what it is and call upon God's mercy and pardon.

The Lord is every ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God's love to change and transform your heart?

Sunday, August 1, 2010

Monday's Gospel: Share freely with others

Scripture: Matthew 14:13-21

13 Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns.

14 As he went ashore he saw a great throng; and he had compassion on them, and healed their sick.

15 When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves."

16 Jesus said, "They need not go away; you give them something to eat."

17 They said to him, "We have only five loaves here and two fish."

18 And he said, "Bring them here to me."

19 Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds.

20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over.

21 And those who ate were about five thousand men, besides women and children.


Reflection
How do you treat others, especially when they interrupt your times of rest and quiet? When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd of more than five thousand people waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn't but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God's love and concern for all who are truly needy.

Jesus gave the people the word of God and he healed them physically as well as spiritually. We can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you thirst for his saving word and for his healing power?

Why did Jesus command his disciples to do what seemed impossible – to feed such a large and hungry crowd when there were no adequate provisions in sight? Jesus, no doubt wanted to test their faith and to teach them to rely upon God for their provision. The signs which Jesus did, including the miraculous feeding of the five thousand signified that God the Father had indeed sent his only begotten Son as the anointed Prophet and King for his people.

Jesus' feeding of the five thousand is the only miracle recorded in all four gospels. What is the significance of this miracle? The miraculous feeding of such a great multitude pointed to God's provision of manna in the wilderness for the people of Israel under Moses' leadership. This food foreshadowed the true heavenly bread which Jesus would offer his followers.

Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us. When God gives, he gives abundantly.

He gives more than we need for ourselves that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others. Do you trust in God's provision for you and do you share freely with others, especially those who lack?

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